solitude | Michael Valliant

Much to ponder, much to cherish, much to lament

It’s been a heavy season of late. Funerals, hospice, medical, pastoral, for friends and family. When things are heavy, I often seek solitude and frequently that leads me to find some space in Oxford, the town where I grew up and continue to grow.

A couple Sundays ago, after our church services were done, I drove down to Oxford. It ended up being Plein Air day and the town, and the park where I often sit, were full of people. That and the park benches being in full sun, I walked to the end of Market Street, where there is a shaded bench next to Town Creek.

I sat quietly for a while, breathing and feeling a welcome breeze on my face. And then I pulled out three books I’ve been working on:

“Theo of Golden” by Allen Levi
“Four Quartets” by T.S. Eliot
“What Grows in Weary Lands” by Tish Harrison Warren

“Theo of Golden” is a novel that has been making its way around our congregation, talked up, talked about, and sometimes copies are passed around. A friend sent me a copy a few months ago, which I started, loved, and then reading for sermon prep, small groups, etc., took over, and I have been happy to pick it back up.

Getting to the end of the chapter I was reading, Levi wrote:

“There was, and would be, much to ponder.
Much to cherish.
Much to lament.”

I put the book down. That’s life. Every single day. We have much to ponder, much to cherish, much to lament. It is always a gift, each of those things, because to lament is wrapped up in loving. Loving opens us to lament. When we can love and cherish this life, we are fully living. Lamenting is a part of all of that, knowing that our time here is limited.

I read more in each of the books, enjoyed the company of other Market Street walkers who stopped and sat on the bench and enjoyed the shade and the breeze, and then moved along.

Among my practices for solitude is walking or running and that day was a walking day. I walked down Banks Street, cut onto Tilghman Street, and up Stewart Avenue, walking by a house where a friend and Little League baseball teammate lived, and it was his house where I first watched the slasher film classic, “Friday the 13th.” As all 11-year-old kids should (kidding).

Oxford is a town made up of memories for me, where the present and the past blend together. I wrote something about that in the August issue of Tidewater Times. Though the town has changed, it still feels like home, which is part of why I am drawn there.

I walked up onto The Strand and found a tree to sit under near the Oxford-Bellevue Ferry Dock. There I dug further into Eliot’s “Four Quartets.” I have lost count of how many times I have read this poem/book, it is one of a handful of books (mostly poetry) that I can and do carry in a backpack for quick and frequent access. Break glass/open book in case of existential emergency, or for inspiration, or to ponder, cherish, lament.

“Four Quartets” is divided into four sections, and I try to read a full section at a time. That day it was “East Coker.” Here is a stretch that jumped out at me:

“… Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.”

I try to keep the wisdom of humility close to my heart day to day, moment by moment. If you are a follower, or even a fan of Jesus, humility was part of the marrow of his Incarnation. If you look back over the history of humanity, when we lose humility, we lose ourselves, and one way or another, individually and/or collectively, a crash/fall is in the works.

Eliot’s “Four Quartets” teaches or reminds me of something every time I pick it up. If I string things together, actively pondering, cherishing, and lamenting should keep us humble.

Though I also read “What Grows in Weary Lands” on my Oxford walkabout, the chapter that connects here is one I read a few days later on our back porch.

Tish Harrison Warren shares a wisdom story from the sayings of the Christian Desert Fathers and Mothers. It’s the story of three friends who were monks, who were all earnest and faithful:

“One of them, motivated by the call in Matthew’s Gospel to be a peacemaker, chose to spend his time seeking to ‘make peace between people who were at odds.’ The second monk, motivated by Christ’s concern for the vulnerable, decided to ‘visit the sick.’ The third chose to ‘go away to be quiet in solitude.’

“The first monk did some good helping others to reconcile, but he grew sad over conflicts he could not solve. He felt ‘overcome with weariness.’ So he went to visit his friend who was tending the sick, only to discover that his friend, too, was ‘flailing in spirit.’

“The two men visited the third monk and told him about their exhaustion and sense of futility–what today we might call burnout.

“The third monk sat silently for a long while, then he poured water into a cup. ‘Look at the water,’ he said. The water was murky with silt. But after they sat together for a while, the water settled. ‘See now, how clear the water has become. So it is with anyone who lives in a crowd; because of the turbulence, he does not see his sins: but when he has been quiet, above all in solitude, then he recognizes his own faults.”

Loving, helping, and caring for others is part of why we are here. And if we are constantly focusing on others, we can lose ourselves, the things we need to work on, our own shortcomings, and also our own connection to and relationship with God.

Of course the monastic Desert Fathers and Mothers are going to drive home the need for solitude. And it is a teaching and message that resonates with my soul.

Warren brings the point home:

“This story implies that solitude and silence are our orienting goals, the re-humanizing rhythms that teach us that we are not, in fact, machines, but creatures–creatures with faults, limits, beauty, and worth, creatures made to dwell deeply with God.

“If we see solitude and stillness primarily as a means to more productivity, we will try to get by with just enough to keep us going and no more. But if these practices are essential to our very being, to our purpose and humanity, then we will orient our work and our days, our weeks and our years, around them.”

That’s what I was looking for in my Oxford walking, sitting, and reading. That’s what I look for in centering prayer, in mornings on the back porch–“to dwell deeply with God,” to rehumanize.

We have four-week small group studies of Warren’s book coming up in August at Christ Church Easton and I am looking forward to our discussions and how we might help ourselves reconnect and dwell deeply with God, especially during seasons where that can feel difficult.

Goals for any/every given day: ponder, cherish, lament, mind the wisdom of humility, dwell deeply with God.

To do these things, solitude, silence, and stillness are required.

Oneing Weekend: Let’s

I want to spend more time “oneing.” “Oneing” is a term the mystic Julian of Norwich used to describe the encounter between God and the soul. It’s a word and idea so meaningful to Franciscan Richard Rohr that he named the publication of his Center for Action and Contemplation “Oneing.”

It’s a feeling I get frequently when I sit quietly outside.

April 19

Skateboard, notebook, pen, binoculars, an issue of “Oneing,” reading an essay from Scott Avett of Avett Brothers fame about “Creating Faithfully.” On the shore of the river, purple flowers pull my attention until watching them and taking pictures and listening to the water, I just feel like an extension of the scene, part of it. A feeling of oneness.

Skating, gliding along pavement, has been a oneing experience for almost 30 years.

Around the Oxford Conservation Park, there are Eastern Bluebirds and I sit on a bench and watch a bluebird house where one flew out of and I read.

In addition to being a world famous singer, songwriter and musician, Scott Avett is a talented painter and a moving writer. His essay is on his faith and the creative process. He talks about contemplating Jesus’s identity and how Jesus knew exactly who he was, something most of us struggle with. Avett writes, “I think this truth alone, separates him from us. I can see how this knowing of who one is can be the most loving truth one can offer.”

He talks about going into the studio in solitude to create.

“This time alone is fertile ground where I cultivate my purpose. My contribution is my engagement in it. The studio is my cloister. To pray is to be drawn nearer to my existence. The only control I have is to show up and respond. I build from that simple idea… I long to create faithfully rather than successfully, productively, intelligently, or even truthfully. Creating faithfully is not knowing how to do it. It is believing that it is worth doing… With this, I replace the anxiety-ridden aspirations of arrival with peace in a true being. This is who I am in Christ and who Christ is in me… What a precious revelation. Simply put, to create faithfully is to be me.”

Avett arrives at this oneing through creating art. I read and sit with his words waiting on bluebirds, greeting walkers, dog walkers, and folks riding bikes as they loop the park.

April 20

It’s the last day of classes for our three-year Iona Eastern Shore seminary program, a day retreat at Old Trinity Church in Church Creek, which is about a mile down the road if you don’t turn left to go to Blackwater Wildlife Refuge. Seminary day retreats are the only reason I have been to Old Trinity, which is a beautiful church and campus. I smile that their parish hall is named “Valliant Hall.” I’ve now preached from the pulpit there twice in front of classmates and instructors, working on our homiletics.

On days when the weather is nice, I get there early so I can sit out on the dock or on a bench by the shoreline to pray, breathe, drink coffee. It’s another experience of oneing, of an encounter between my soul and God.

It’s the last time our class will be gathered together for the purpose of learning, when we are one in that way. We will graduate together on June 15.

April 21

Oneing is an encounter between God and the soul. But it can and does also include other people. According to Richard Rohr:

Julian of Norwich says, “The love of God creates in us such a oneing that when it is truly seen, no person can separate themselves from another person,” and “In the sight of God all humans are oned, and one person is all people and all people are in one person.”

We are connected to each other and we are connected to God and we can experience God in each other. In my experience, some people make us more aware of that connection, or more quickly and intuitively aware than other people do, and there are people who show and remind us of our own connection to God. Those are people to treasure and spend time with.

The first time I met Holly was on a retreat in late October 2017. Despite both living on the Eastern Shore for our whole lives, and having a number of mutual friends, we had never met. The first real conversation we had was a few weeks later at the Waterfowl Festival. We met for coffee a few times at Rise Up Coffee to continue our conversations.

In December we went for a five-mile hike together at Tuckahoe State Park, which we consider our anniversary. We walked in as two people and by the end of the hike, we were different, together. That was almost six-and-a-half years ago. Tuckahoe has been a holy, sacred, thin space for me since 2005, when I went trail running there. It is a place I called “church” long before I was going to church. Oxford and Tuckahoe are two places where oneing and walking are almost the same for me. Holly and I have hiked there a number of times since.

On April 21, we decided to hike our anniversary route.

Time passes differently with Holly. We can get lost in the backyard together, listening to and watching birds, lying under the stars; we lose track of time making dinner together, or sharing something we are excited about.

If you’ve taken time and put in work to get to know yourself, in the way that Scott Avett talks about, knowing who we are and being ourselves as the most loving truth we can offer, my experience with Holly is that you can be even more free and encouraged to be yourself by the presence of someone else. In oneing, in being together, you can be more than you were. And you can do and be that for someone else. That’s love and freedom together.

Tom Robbins, a favorite writer of mine in his book “Still Life with a Woodpecker” said, “There are only two mantras, yum and yuck, mine is yum.”

There are people who increase your yum exponentially, and you theirs. That has been our experience together. From our earliest conversations, talking about life, and dreaming about adventures, “Let’s” has always been our response to each other.

On this day, we walked into the woods together. We talked, we dreamed out loud, we watched and listened, we encountered friends along our Sunday walk who we hadn’t seen in a while.

And we said, “Let’s” to our next adventure together. Further experiences in oneing.

What we do with our lives

Let’s begin with intention. This is a blessing/prayer shared by Rev. Susie Leight:

Been praying this on repeat for the last few weeks…trying to utter it before my feet hit the floor (if I’m awake enough) …thought it would be a good one to share again…

May I…may you…may we…

May I live this day
Compassionate of heart,
Clear in word,
Gracious in awareness,
Courageous in thought,
Generous in love.

–from Matins, by John O’Donohue

What we do with our time, how we spend our days, months, years, lives is who we are to those we encounter. Our inward lives of thoughts, dreams, desires, may be infinite, but our worldly lives are the result of our time and actions.

Part Four of John O’Donohue’s book “Anam Cara,” looks at “Work as a Poetics of Growth.” The work that we do in the world helps shape us, helps us grow.

Thinking about this chapter, two quotes that come up a lot for me came to mind. The first is by writer Annie Dillard, who said:

“How we spend our days is, of course, how we spend our lives.”

And the second is by poet Mary Oliver, who wrote:

“Tell me, what is it you plan to do with your one precious life?”

How we use our time matters. It is so easy to let one day run into the next without thinking about it, but when these days string together, they can become large stretches of our lives if we don’t pay attention.

O’Donohue writes:

“Everything alive is in movement. This movement we call growth. The most exciting form of growth is not mere physical growth but the inner growth of one’s soul and life. It is here that the holy longing within the heart brings one’s life into motion. The deepest wish of the heart is that this motion does not remain broken or jagged but develops sufficient fluency to become the rhythm of one’s life.”

In the preceding chapters, he has taken us through our senses, our interior lives, our solitude, and now he is pointing out that these interior lives, our thoughts, dreams, and gifts, want to be brought into motion in our outward lives. It’s not enough to have them swirling around within us, we have to find a way to give them expression.

This is our work.

But in our society, there is a bit of a rub. Let’s think about what happens when we meet someone. We say ‘Hello, how are you?’, we make some small talk, and often the next question is ‘What do you do?’ Generally speaking we mean, what do you do for a living, what is your job?

If you feel like your job is a good reflection of your life, or points in the direction of who you are, then that is great. But if you don’t, how much better do we know someone, or do they know us by knowing what job we do?

Maybe you work construction, but your passion is being on the water fishing. Maybe you work an office job, but the thing you most look forward to is tutoring or coaching kids. Maybe you are a server, but you get home and paint or write or garden or have some way to express your creativity.

Our work is bigger than our day or night jobs. O’Donohue writes about a gravestone in London:

“Here lies Jeremy Brown born a man and died a grocer.” Often people’s identities, that wild inner complexity of soul and color of spirit, become shrunken to their work identities.”

This takes nothing away from our work identities, which can be life affirming. If people think of your kindness, your smile, your creativity and talent and know you as a teacher, a landscaper, a bartender, a boat builder, a painter, then that is a wonderful thing. But we are more than our professions–we are also sons, daughters, brothers, sisters, mothers, fathers, friends, partners, etc.

Part of the problem, O’Donohue poses, is that we get stuck looking at life, jobs, the world around us in one particular way and that can become limiting. He suggests that we visualize the mind as a tower of windows that we are looking out.

“Sadly, many people remain trapped at the one window, looking out every day at the same scene in the same way. Real growth is experienced when you draw back from that one window, turn, and walk around the inner tower of the soul and see all the different windows that greet your gaze. Through these different windows, you see new vistas of possibility, presence, and creativity.”

In the last chapter we discussed that how we look at things determines what we see, what we find. In that same way, looking at things, including our work and our lives, in different ways can be so important.

Each day brings us new opportunities.

I recently got to be the grunt labor, branch-hauler for a tree expert friend who helped me cut up a downed branch that reached over the fence into the neighbor’s yard. Listening to him talk about his love for trees and hearing his knowledge, then watching him work chainsaws and pole-saws like an artist, I knew I was watching someone do the thing they were created to do. It was a joyful and awe-inspiring experience. I’ve felt the same thing when I was a line cook watching an incredible chef do what they do. I’ve seen it in gardeners, teachers, preachers, and watermen. I’ve experienced it being around parents and grandparents, around birdwatchers, and skateboarders. I’ve seen it in a friend listening intently to someone sharing something that was big for them.

When we witness or experience those moments of calling, meaning, and connection, time moves differently.

Do we make time to do the things we love? Do we find ways to express our inner-longings in our daily lives? If we don’t, what will our lives become?

“In order to feel real. we need to bring that inner invisible world to expression.”

We want to seen, known, valued for who we are. In order for people to know us in that way, we have to find a way to express who we are in our lives. If we aren’t doing that, people can’t know us and we can feel frustrated that we aren’t finding a way to express ourselves. It can’t stay inside us. O’Donohue points out that if we want to change our lives, until it enters the practices of our days, it is all talk.

Work is maybe a misleading word here. O’Donohue also talks about the danger of productivity becoming God, which reduces each individual to a function. He talks about needing to think less about competition and more about working together. And he talks about the danger of reducing time to an achievement, when time should also be for wonder and creativity.

On Monday (August 15), the same day our class met, Frederick Buechner died at 96 years old. Buechner has been one of the most influential writers, thinkers, and theologians in my own spiritual growth. And he has written a lot about vocation. Vocation might be a more complete word to use here instead of work. Buechner has called vocation, “the place where your deep gladness meets the world’s deep need.”

That says so much, but Buechner explained a bit more. He points out that vocation as a word comes from:

“Vocare, to call, of course, and a person’s vocation is a person’s calling. It is the work that they are called to in this world, the thing they are summoned to spend their life doing. We can speak of a person choosing their vocation, but perhaps it is at least as accurate to speak of a vocation’s choosing a person, of a call’s being given and a person hearing it, or not hearing it. And maybe that is the place to start: the business of listening and hearing. A person’s life is full of all sorts of voices calling them in all sorts of directions. Some of them are voices from inside and some of them are voices from outside. The more alive and alert we are, the more clamorous our lives are. Which do we listen to? What kind of voice do we listen for?

Vocation. Listening and hearing. Where our deep gladness meets the world’s deep need.

Our friend and brother Bruce Richards recently died. He spent his professional career as a pilot–in the Air Force during Vietnam, then as a commercial pilot. He was retired when he moved to Easton; he came to Christ Church Easton to buy a crab cake during the Waterfowl Festival and for the next 18 years helped create a new caregiving ministry, took Communion to nursing homes, and was an inspiration and loving friend to everyone he encountered. He was living out a vocation.

Bruce worked closely with Carol Callaghan, who was a mentor to him and to so many people. Carol was a school teacher who found and felt a calling to ordination later in her life and became the first woman ordained as a Deacon at Christ Church Easton. Carol paved the way for Rev. Barbara Coleman, Rev. Susie Leight, and those of us who are now discerning and following a path that may lead to that same place.

Like Bruce and Carol, may we all find a calling, a vocation that speaks to our inner longing; that connects us to God; and that inspires and encourages others to live lives of love, creativity, and service.

Let’s close with O’Donohue’s blessing at the end of the chapter:

May the light of your soul guide you.
May the light of your soul bless the work you do with the secret love and warmth of your heart.
May you see in what you do the beauty of your own soul.
May the sacredness of your work bring healing, light, and renewal to those who work with you and to those who see and receive your work.
May your work never weary you.
May it release within you wellsprings of refreshment, inspiration, and excitement.
May you be present in what you do.
May you never become lost in the bland absences.
May the day never burden.
May dawn find you awake and alert, approaching your new day with dreams, possibilities, and promises.
May evening find you gracious and fulfilled.
May you go into the night blessed, sheltered, and protected.
May your soul calm, console, and renew you.

Amen.

Music for Our Souls

“When you are lonely, you become acutely conscious of your own separation. Solitude can be a homecoming to your own deepest belonging.”
John O’Donohue, “Anam Cara”

Loneliness and solitude are not the same. When we feel alone, we feel cut off, isolated, disconnected. Solitude gives us a chance to go beneath the surface noise of our lives and spend time getting to know our souls. Solitude can help us feel connected.

This week I was talking to a friend who is reading “Anam Cara” alongside our study at Christ Church Easton, though his schedule doesn’t allow him to make the classes. Our brief conversation meandered all over the place and as we went our separate ways I said that I hoped he was enjoying and getting something out of the book.

“You know what it gives me: music for my soul.”

Amen. May we all find music for our souls each day, and for those reading “Anam Cara,” may it add soul music to your days.

Section 3, “Solitude is Luminous,” is the halfway point in our study. John O’Donohue has contemplated the mystery of friendship (Section 1), and pointed out the infinity of our interiority and how our senses are our gateways to the world around us and to each other (Section 2). And now he shows us the need for us to go inside, to embrace solitude so that we can know our true selves, our gifts, what makes us who we are, so that we can be of benefit to others and to the world.

If all we do is follow the world and go wherever the figurative wind blows us, and we never get to know our passions, desires, gifts–our best selves, who God created us to be–what can we really offer anyone else in friendship?

“It is in the depths of your life that you will discover the invisible necessity that brought you here. When you begin to decipher this, your gift and giftedness come alive. Your heart quickens and the urgency of living rekindles your creativity.”

I am going to string a series of connected quotes here, one leading to another, because O’Donohue makes his points beautifully:

“When you acknowledge the integrity of your solitude and settle into its mystery, your relationships with others take on a new warmth, adventure, and wonder.”

Spending time in solitude is not some navel gazing, narcissistic indulgence, it actually helps us be better friends, partners, parents, better people.

“There is such an intimate connection between the way we look at things and what we actually discover. If you can learn to look at yourself and your life in a gentle, creative, and adventurous way, you will be eternally surprised at what you find.”

This is such an important thing to get across: how we look at things determines what we see. The lens, the eyes we use to look at the world shape/color what we see. And the same goes with how we look at ourselves. We are here in this life for the time that we have, treating ourselves gently and creatively and getting to know our souls and what we bring to the table is so important to what we make of our lives.

If you follow the idea that loving our neighbors as ourselves should be one of the top priorities of our lives, then it matters how we relate to ourselves. If we are miserable people who don’t know ourselves, where does that leave us with our neighbors?

O’Donohue goes on to warn us of the danger of “the unlived life.” He says, “We are sent into the world to live to the full everything that awakens within us and everything that comes toward us.”

If you come to “Anam Cara” with a lens to Scripture, you might hear echoes of the Gospel of John:

“The thief comes to kill and destroy, I have come that they may have life and have it to the full.”
John 10:10 (NIV)

If we live our lives to the full, we help others to do the same. That’s what God wants for us, for humanity, for all of Creation. That’s what we should be working towards, hoping for, searching for, praying for.

This week, Rev. Susie Leight shared the following photo and connected reflection from O’Donohue:

I arise today

In the name of Silence
Womb of the Word,
In the name of Stillness
Home of Belonging,
In the name of the Solitude
Of the Soul and the Earth.

I arise today

From Matins, by John O’Donohue

As we rise today, as we arise, may we look inside so that we can be the best versions of ourselves for those we encounter.

As we go through our days, may we find and appreciate music for our souls, and may we help provide and encourage soul music in others.

Through the noise and stress and worry of the world going on around us, may we make time to look deeper and see that “there is something beautiful, good, and eternal happening.”

Beginning today with the “Blessing of Solitude” with which O’Donohue closes his chapter, may we recognize, realize, and learn to see ourselves like this.

Buechner on Eternity

I spent late Sunday on a bike and under a tree. The morning and afternoon had been music, prayer and fellowship of worship services, then blessing of pets (several dogs, a hedgehog, two guinea pigs, and a horse) at Christ Church Easton.

On a beautiful fall evening, I hopped on my bike and eased around Boone Creek and then found a tree on the shoreline of the Oxford Cemetery. I stretched my legs out and listened to geese in the cove, the breeze through the trees, conversations of boaters in Town Creek, and watched the sun dance on the water. I read David Bailey, Richard Rohr, and N.T. Wright. Mostly I sat, watched, listened, imbibed.

I was completely full. I didn’t try to give it words, just breath and feeling.

Yesterday I came across this passage from Frederick Buechner’s “Wishful Thinking,” and I realized Buechner had the words I was looking for:

ETERNITY IS NOT endless time or the opposite of time. It is the essence of time.

If you spin a pinwheel fast enough, then all its colors blend into a single color—white—which is the essence of all the colors of the spectrum combined.

If you spin time fast enough, then time-past, time-present, and time-to-come all blend into a single timelessness or eternity, which is the essence of all times combined.

As human beings we know time as a passing of unrepeatable events in the course of which everything passes away including ourselves. As human beings, we also know occasions when we stand outside the passing of events and glimpse their meaning. Sometimes an event occurs in our lives (a birth, a death, a marriage—some event of unusual beauty, pain, joy) through which we catch a glimpse of what our lives are all about and maybe even what life itself is all about, and this glimpse of what “it’s all about” involves not just the present but the past and future too.

Inhabitants of time that we are, we stand on such occasions with one foot in eternity. God, as Isaiah says (57:15) “inhabiteth eternity” but stands with one foot in time. The part of time where he stands most particularly is Christ, and thus in Christ we catch a glimpse of what eternity is all about, what God is all about, and what we ourselves are all about too.

“Increase Our Faith:” Thoughts After a Sermon

I try to listen. Every chance I get. I am a visual learner, so being quiet, taking in sounds, words, wind, birds, a conversation, is something I work at. It’s a funny thing, but I find it’s amazing how much I hear when I listen.

“Increase our faith,” Luke has the apostles saying in his part of the Gospel (Luke 17:5). It’s during the trying times that we ask for something like that. When we know we’re working through something. It’s never when things are going well and life is good. Those aren’t the times made for faith.

When I sit in church, I try to make my posture silent and open, so I can take everything in. It’s those moments where hymns, songs, scripture, sermons, feel directed to my ears.

Am I being the person I am supposed to be? Am I doing the things I am supposed to be doing?

Those are the crossroads questions. Livelihood, being a good father, relationships, life, spiritual path, faith… those questions come up, sometimes we have an answer we are happy with, sometimes not, sometimes we don’t know. Those are times for faith. Leaning away from worry and leaning into faith.

Even when we can’t do it, God moving through us can make great things happen.

When we face doubt, struggle, our limitations, if we get out of the way, if we make room, God can work through us.

Being mindful not of who we are, but “Whose” we are…

What a difference a letter or two can make. When I am thinking through questions about living my life, remembering that life is a gift and should be treated accordingly, with gratitude.

I rode my bike down Boone Creek Rd., and looked up the creek. There was a deep silence, a stillness, the same as I felt in church earlier.

…silence to open a path… experiencing the stillness of God’s comforting grace.

There are times when I dig the hermit on the mountain idea. Cultivate that silence and rest in it. But I know at the bottom of that savored solitude, something is missing for me.

This great capacity we have as human beings to love, makes us better.

Ah yes, there it is. Maybe we’ve got this grain of mustard seed in us (sticking with Luke) that can grow into something beyond what we even thought it could.

In stillness, it can come to us. God can come to us. When we are still. And listening. But don’t expect a road map. Don’t expect answers. If it were easy, if it were clear, it wouldn’t require faith, this walk.

Not all things in life are unscarred, pure, and perfect.

Amen. It’s our scars, our particular brokenness and how we are put back together, that defines us.

Increase our faith.

[italics are words taken/quoted from a sermon on Oct. 2, 2016, Christ Church, Easton, Md.]

Storing Up, Finding My Way

I knew it was coming. Sometimes catharsis taps you on the shoulder, sometimes you run square into it, head on. Sunday we were waiting for each other.

My runs this summer have been five to seven miles, at a quick-for-me pace. It’s felt good to push and see how I respond. Sunday morning was the first group run I had done in a while. We started out slower, so I decided to run further. It was hot. I wasn’t planning to run so far, but the reckoning was there. I ran for about eight miles with someone faster than me, until I decided to drop off.

I found my quiet spot. My longest run of the year, at a pace too fast, undertrained, on a heat advisory day. I had reached a point where I knew I needed to draw spiritual blood; to push, to suffer; to get everything out; to find that place on the other side of daily life, on the other side of sweat and tired, that only running can take me.

In that place, I found a me I had let go for a bit. We stared each other down, smiled, and then got inside out of the heat. I am a glutton, not dumb.

Herb Elliott is responsible for one of my favorite quotes. I have written it in notebooks, posted it on the fridge, put it on bulletin boards. Sometimes I have to go back to it. I don’t think a race has to be a race, it can be life.

It’s time to store up. I’ve been antsy for a road trip, but this isn’t the same thing. It’s a gathering in; a collecting.

The hut at the top of the page is called Fossickers Hut, in New Zealand, I found via Cabin Porn. I don’t need to go there (though I wouldn’t argue), but need to find/make that space. To feel it, so that I remember the me that running brings me back to; that writing brings me back to. Sometimes I don’t realize I’ve stepped away, then look around. And have to find my way.

It was a long day, of early morning field hockey practice and watching Anna tough out a 7am practice when feeling like crap the whole previous day, and working through it. And being impressed by her fortitude. It was scrambling home after a late meeting, grilling dinner, and laughing with the girls over mindless dinner humor. It was walking outside after cleaning the kitchen, seeing the sun setting, and color and clouds, and reading the clouds differently.

Clouds come floating into my life, no longer to carry rain or usher a storm, but to add color to my sunset sky. – Rabindranath Tagore, “Stray Birds”

Clouds add depth and shape. They shade us from the sun. They add color to sunsets and sunrises.

Saturday Prayer

I have not sat still well today. Solitude’s double-edged sword had me pacing, caged.

I walked Harper across town to the Oxford-Bellevue Ferry and back in the morning. I cut grass, which brings on thinking for me. I read and wrote for a book review article coming due. Changed lightbulbs. Sitting in the yard, I had to move.

I hop on my bike and cruise through town, riding down to the shoreline at the park. I pull Gary Snyder’s “Turtle Island” from my pocket, in all its underlined, written in, and dog-eared grace.

I close my eyes with my face in the sun. An evening breeze brushes my ears and hair.

The waves are sharing an embrace and a conversation with the shoreline; sitting in silence, it is all I can hear–a soundtrack no less extraordinary for being commonplace.

I bend my head in prayer to listen. Language doesn’t need words to speak. No, that’s not it. God doesn’t need words to speak to those who listen.

I leaf through Snyder, who offers a “Prayer for the Great Family:”

Gratitude to Water: clouds, lakes, rivers, glaciers;
holding or releasing; streaming through all
our bodies salty seas
in our minds so be it

Gratitude to the Sun: blinding pulsing light through
trunks of trees, through mists, warming caves where
bears and snakes sleep–he who wakes us–
in our minds so be it

I don’t properly write in my pocket notebook very often, opting for a bigger one where my mind stretches more. But the pocket notebook made the bike ride, and as I scrawl these thoughts together, I see words bleeding through from the next page.

They are Ava’s from the rehab hospital last year. She was working on getting her words back with a therapist–she couldn’t find the right words to say, to answer, but she could write them down. Today being a year since the seizure that landed her there, it doesn’t seem a coincidence to have her words find me here.

I close now wet eyes again to listen to the river. And God.

Riding my bike through town, life goes on. People are happy eating, walking, biking. There are kids playing in the sand and ankle deep in the water at the Strand.

Almost home, I turn up Jack’s Point Rd., and an Eastern Bluebird flies across the road in front of me, into a vacant lot. I have only seen a handful of bluebirds in town and I smile. If you read birds, happiness must be nearby.

Uncovering the Path

* This was first posted at The 4-1-Run. I wanted to re-post it here, as it is an ongoing exploration/discovery, and I want to have all the various thoughts along the way collected in one place.

I pack a small backpack: water, fruit and nut trail mix, binoculars, a birding book, a notebook and pen, rain coat, pocket knife, a slim book–maybe John Muir, or Wordsworth, or Thomas Merton, or Gary Snyder’s “Turtle Island.”

I think about the movie “Empire Strikes Back,” where Luke Skywalker looks into the cave that is his test and asks, “What’s in there?” And Yoda’s response, “Only what you take with you.” Be light and free. Be open. I start up the mountain with Muir in my head:

Climb the mountains and get their good tidings. Nature’s peace will flow into you as sunshine flows into trees. The winds will blow their own freshness into you, and the storms their energy, while cares will drop away from you like the leaves of Autumn. – John Muir

Hold on, who said that, Muir or Yoda? Maybe Muir is the Yoda of the mountains.

For 20 years or more, I have used, lived, and contemplated the metaphor of life, and the life of the spirit/soul, being a journey up the mountain. I think that too many of us–speaking for myself–wear a path back and forth or around the base of the mountain and think (or tell ourselves) we are making progress upwards; that we are getting somewhere.

And that’s where Yoda comes in, we find only what we take with us. And what we take with us are our habits, our worries, our fears, our doubt, and in some cases our stuff–our material things. And those things either weigh us down so heavily that we can’t climb, or we have to wrestle with them before we get anywhere.

This past Sunday, at church our pastor put Henri Nouwen’s “The Spiritual Life,” in my hands, a tome of eight of his books brought into one. We were talking favorite spiritual writers while on a mulching expedition during the week and he couldn’t recall Nouwen’s name as we threw around Merton, Bonhoeffer, and Buechner.

“This is for you,” he said, with his best Yoda smile. What he had first mentioned about Nouwen was that he walked away from prestigious academic positions to focus on helping men and women with intellectual disabilities. I’ve been spending my morning coffee with Nouwen this week. Books and writers have a tendency to find me at the right time.

Nouwen talks about how our time and schedules are filled, how we are always busy, because being busy is a status symbol–look at how busy and productive I am–nd yet our spirit is unfulfilled because we are not filling our lives or schedules with the right things.

Only having the girls half the time, I spend a lot of time alone. That can be both good and bad for an overthinker. The only times I can really turn my brain off, or allow my thoughts to slough off are when I am running or in prayer/meditation, which can be sitting with coffee, watching the sunrise or sunset, staring at the stars, but it has to be intentional time.

For all my alone time over the past couple years, when I looked closely, I found myself circling the bottom of the mountain; pacing back and forth in a rut of my own footprints. My habits, my lack of clarity, my inertia, nothing was helping me push up. And yet, climbing the spiritual mountain, carpe’ing the diem, asking the big questions and looking for answers, and being on the move rather than one place–these are all things that make me, me.

My time alone somehow wasn’t solitude, or at least not enough of it.

Once the solitude of time and space have become a solitude of the heart, we will never have to leave that solitude. We will be able to live the spiritual life in any place and at any time. Thus the discipline of solitude enables us to live active lives in the world, while remaining always in the presence of the living God. – Henri Nouwen

There are times when it feels like you’ve just unloaded rocks out of your pockets or backpack and feel lighter and ready to climb.

I have much more to say about the mountain–maps, compasses, the virtue of discerning your true path vs. switching paths at every pass, the people you meet along the way, whose paths overlap with yours and who you walk with for a time–but let’s call this part one. Beginning again. Or uncovering a path I had let get overgrown.

As I swill some water, smile at the sunrise, and keep on up the mountain, I look into Wordsworth’s lines that are among the favorite I have ever read:

…And I have felt
A presence that disturbs me with the joy
Of elevated thoughts; a sense sublime
Of something far more deeply interfused,
Whose dwelling is the light of the setting suns,
And the round ocean, and the living air,
And the blue sky, and in the mind of man,
A motion and a spirit, that impels
All thinking things, all objects of thought,
And rolls through all things. I heretofore am I still
A lover of the meadows and the woods,
And mountains, and of all that we behold
From this green earth; of all the mighty world
Of eye and ear, both what they half-create,
And what perceive; well pleased to recognize
In nature and in the language of the sense,
The anchor of my purest thoughts, the muse,
The guide, the guardian of my heart, and soul
Of all my mortal being.
– William Wordsworth, from Lines Written a Few Miles Above Tintern Abbey