God | Michael Valliant

Off-Road Spirituality: Finding a Compass

Sometimes I feel like I need a guide. Someone who’s been there, walked it, looked around, and can report back. I think we all get there. I don’t want someone to walk for me–I want to take it all in, experience it, know it for myself, but someone pointing a finger in the right direction, throwing a knowing smile that I’m on the right track can be huge. Those people pop up in our lives, sometimes in the form of actual people we meet or know, sometimes through books they’ve written or the story of their lives, which can be an example. John Muir is someone I come back to a good bit.

The sun shines not on us but in us. The rivers flow not past, but through us. Thrilling, tingling, vibrating every fiber and cell of the substance of our bodies, making them glide and sing. The trees and the flowers bloom in our bodies as well as our souls, and every bird song, wind song, and tremendous storm song of the rocks in the heart of the mountains is our song, our very own, and sings our love. – John Muir

Muir understood the correlation between our interior lives, what is inside us, and the natural world. That is key for any spirituality for me. And though Muir made that connection eloquently, beautifully, and all the more so because he lived it, his life’s work was getting that point across to people, finding the Divine in nature, finding the Divine in us, and connecting them, encouraging folks to get outside, this was not a new concept.

I think there is a misconception that Christianity happens in a church, is all about “thou shalt not” and is generally boring. For those that would knock it, it seems more about keeping people in line, a blinding form of mind control. And there is some validity to those criticisms, when you look at some of the fundamentalism and the parts of what it is to be a Christian that some churches decide to focus on. Those churches aren’t focusing on what Christ did with his life, how he lived, what he taught, or how he encouraged us to be. There is so much more to it, to Him, if we just take the time to find out for ourselves.

It’s the Christian mystics who light me up, who seem to come the closest to communicating what Jesus taught and lived. They are interested in experiencing God’s love, following Jesus, living out his teaching, not simply sitting passively, or being talked to, or taught.

If we move our idea of wilderness into metaphor for a minute, it’s a wide world out there, and we are all wandering, looking for something. Spirituality is maybe that notion of trying to find the right path, trying to make our way through the wilderness to get somewhere. No one walks it for us, but we could use some help.

Finding Christ, in the deep and mystical sense, the experiential sense, Jesus as the coming together of the Divine and the world, is finding our compass, the way to point us and show us the way to get where we are trying to go. The even better part of finding our compass, on our walk, is that it’s not just about the destination (it never is), it’s reassurance, it’s guidance on our walk, in a way that makes each step that much better, that much more loving, that allows us to fully be in those moments.

I’ve been getting a double dose of Richard Rohr this week, reading his book “From Wild Man to Wise Man,” and really drinking in his daily meditations, which this week have been focused on the “Cosmic Christ.” Rohr talks about the Eternal Christ, as part of the Trinity, who goes back to the beginning with God, as well as His becoming human to show us, teach us, give us an example of how to live, how to love, how to navigate the wilderness of our lives. Rohr points out St. Francis of Assissi, the Desert Fathers, and others, who got it and lived their lives knowing:

Jesus is the union of human and divine in space and time, and the Christ is the eternal union of matter and Spirit from the beginning of time. When we believe in Jesus Christ, we’re believing in something much bigger than just the historical incarnation we call Jesus. Jesus is just the visible map. The entire sweep of the meaning of the Anointed One, the Christ, includes us and includes all of creation since the beginning of time. Revelation was geological, physical, and nature-based before it was ever personal and fully relational (see Romans 1:20).

As someone who thinks deeply, who (on a good day) meditates and prays on things, who tries to open myself, I find Christ to be the way to go deeper to a real understanding of things; the way to embrace life and love and recognize God in all things. And not in a way that dismisses cosmology, or science, or logic, but in a way that picks up where those things leave off, where they end in paradox. Because the mind stops short. The trail ends and we have to look for a new way to continue. That way is the heart.

The compass that we are given is the Trinity–it’s in each of us, as the Holy Spirit, flowing through our hearts. Our compass is our heart and life lived with and from the heart.

It’s opening ourselves up to a new, deeper way of knowing. It’s finding our spiritual compass, built into our heart, that can guide us in our walk. It’s recognizing, heeding, and living our lives from the heart.

Open Our Hearts, Open Our Lives

I’m learning to get out of the way. Sometimes that means to move over to let what’s coming through get where it’s going. Sometimes I realize it’s because I’m what’s standing in the way of me getting to where I need to be.

When I pray (someone cue MC Hammer), I get out of the way. When I am quiet, when I listen, I get out of the way. It’s a matter of clearing out my ego, clearing out uncertainty, and trusting God, allowing bigger things to work.

Lately I’ve been moving in a certain direction. I’ve listened, written things down, made a gameplan. I’ve been looking for ways to help put things in motion, ways to serve, and at the same time, still having those pangs of doubt. A friend/mentor came across a quote from Henri Nouwen and sent it along:

When all is said and done, what we must learn above all is to offer ourselves–imperfections and all–to God. If we keep waiting until we are ‘worthy’ of God, we will move farther rather than closer to Him. It is through our broken, vulnerable, mortal ways of being that the healing power of the eternal God becomes visible to us.

We are called each day to present to the Lord the whole of our lives–our joys as well as our sorrows, our successes as well as our failures, our hopes as well as fears. We are called to do so with our limited means, our stuttering words and halting expressions. In this way we will come to know in mind and heart the unceasing prayer of God’s Spirit in us. Our many prayers are in fact confessions of our inability to pray. But they are confessions that enable us to perceive the merciful presence of God. – Henri Nouwen, “A Cry for Mercy”

Sometimes I’m good with cliff diving. Sometimes I can use a shove off the ledge. Sometimes it can be just a nod. That’s where having others to encourage us along the way, fellow pilgrims on their own journeys, makes the walk easier, lighter, more certain. It can be a hard road alone.

Pride is a funny thing. We think we need it to accomplish things. We naturally feel proud if we do something well and it turns out better than we hoped. But riding pride’s high horse can be a dangerous trip. It grows our egos and prevents us from getting out of our own way. Today’s Gospel in church was from Luke (18:9-14). It’s the parable of the proud Pharisee and the repentant tax collector. Jesus closes with:

…all who exalt themselves will be humbled, but all who humble themselves will be exalted.

Jesus digs parables. He’d rather make us think than tell us straight. But that one is pretty clear. Be humble, you’ll find the reward in it.

Getting out of my own way means opening myself up to possibilities. Opening my heart to the flow of what’s coming through. Whatever we choose to call it, we’ve all had those moments, whether playing sports, or fishing, hiking, playing music, running, writing, where we have felt we were in the zone, in the flow, something bigger than ourselves took over. Getting out of our own way opens us up to what God is sending through. In the Trinity notion, it’s the Holy Spirit.

And when we open our hearts, we open our lives to let things happen. To let God work. To do things, move in directions, I wouldn’t have come up with on my own.

Opening our hearts and lives to something bigger than us, is to serve. To offer ourselves to and for a bigger purpose. The contemporary choir this morning, with a soloist, belted an inspired version of Matthew West’s “Do Something.” The lyrics pretty well sum up the notion of God/Jesus at work in the world. Working through people. The singer is fed up with all the terrible things that happen in the world and asks God to do something:

He said, “I did, I created you.”

That’s how I think about how God works in the world: through us:

But it’s easier to say than to be
Live like angels of apathy who tell ourselves
It’s alright, “somebody else will do something”
Well, I don’t know about you
But I’m sick and tired of life with no desire
I don’t want a flame, I want a fire
I wanna be the one who stands up and says,
“I’m gonna do something”

It’s not a song I would have listened to on the radio or downloaded. But if I could have the version that was performed in church–choir, band, soloist, live, inspired, moving an entire congregation–I would play it on a loop. It’s the kind of message that always hits me hardest. God works through people. God works through you. If you see a problem, it’s on you to fix it. To do something.

I’m learning to get out of the way. I’m learning to let bigger things work. To let God work. I’m learning to open my heart, to open my life. To serve. To do something, those things that I can do differently than anybody else could. Even me, flawed, imperfect, with my “limited means, (my) stuttering words, (my) halting expressions.”

I’m learning to get out of the way.

Just Get Living

“Just Keep Livin,” was a notion from David Wooderson, Matthew McConaughey’s character from the movie “Dazed and Confused.” The motto struck McConaughey so much that he named his foundation after it. I have dug it as a way of going about life–you struggle, you fall down, if you are lucky enough to get back up, just keep livin. You have great moments, you celebrate, you drink it in, just keep livin. What else can you do?

But what if you get to a point in life, you come to a crossroads, you have an awakening of some sort, and you look at life differently? What if you wake up to a revelation you can’t go back from? You are compelled to do something. You have to act.

Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts. – Thomas Merton, “Thoughts in Solitude”

You can know something all you want, right down into your very being, but unless you act on it, act in accordance with it, unless it means enough to live it, what do you really have?

Thought and life, thought and action, need to be aligned. They need to have each other’s back, to prove one another. It can be a feedback loop:

Living is the constant adjustment of thought to life and life to thought in such a way that we are always growing, always experiencing new things in the old and old things in the new. – Merton

I would venture to say, if you live in an area where you grew up, and you love life, you are tapping into something like experiencing new things in the old and old in the new. Coming at something familiar with fresh eyes is huge for me.

Let’s get back to action. We are a society whose actions don’t line up with our words. We see it in churches, politics, sports, schools, you name it. We are all guilty of it to some extent. But we can do something about it in our own lives.

I’ve been pretty good at thinking elevated thoughts, finding and mining great experiences outside, or as a father; having moments, minor epiphanies that leave me reeling; riding that stoke, maybe writing it down, on to the next. Surely they are moments to be savored, to carry with us, to seek out.

Then I come to a place in life, where things look different. Things feel different. Life the way it was falls apart, shakes to pieces. And a new life is opened up–opened up and connected, or uncovered to be part of something bigger. Like I’ve been given the gift of a new way of seeing and being. If I do nothing with that, if I put it on a shelf to come back to later, or I just keep living the same way, and sit on it, then what do I know differently? What have I done with the gift?

The spiritual life if first of all a life. It is not merely something to be known and studied, it is to be lived. – Merton

When you know things to be different than they were, it is no longer okay to just keep living. It’s more a matter to just get living.

There’s a funny thing about an awakening where God is concerned. That kind of awakening is not a matter of: go to church, be good, color inside the lines and everything will be okay. Anybody can do that and churches are full of people who like that safe approach to spirituality: follow the rules, keep your arms and legs inside the car at all times. It’s comfortable, reassuring.

Look back at the lives that the early prophets lived, the life that Jesus lived, the lives the disciples lived. Did they play it safe? Not so much.

The prophets, too, were a wild bunch. They had to be because they were the spokespeople of a wild God, a God who didn’t care much about temples and offerings but who cared a lot about the way people were treated and the opening of the human heart. – Richard Rohr, “From Wild Man to Wise Man”

In my mind, any kind of spiritual life is not about playing it safe, but following, being led by the spirit, or more specifically, the Holy Spirit working through us. The opening of the human heart. And that can be some scary stuff. But it’s when and where the adventure begins. It’s where it gets good. It’s open eyes, new eyes, wide eyes, looking down a path, taking it all in, and walking it to see where it goes.

Hold on, what’s different? I’ve walked paths, walked and run trails for years? What’s new? The difference is a new understanding: it’s not about me, or my walk specifically. I’m not just randomly picking paths. I’m trying to go where I am led, called, and trust it, trust God. I’m not setting out down a path I would have chosen or thought about prior to now. I’m trying to act on thoughts that I don’t exactly know how they came to me.

Wisdom is God Himself, living in us, revealing Himself to us only in so far as we live it. – Merton

I’m trying to wise up. And just get living.

“Awakening to New Wonder”

God is bigger than church. Church isn’t the only place you’ll find Him. For a long stretch, church was one of the last places I looked. Nothing against it, but I felt like I connected with God better in nature than in a building.

I still talk to God more outside than I do inside. My most prayerful places are by the water. I treasure those times and those places. Yesterday, Harper and I took our dog walkabout to Wye Island, a place where I have run close to 30 miles at once, have run at night, have lost keys, hiked, reflected, prayed. Our walk didn’t disappoint, following trails, sitting, listening, reading and praying by the river; and Harper would have liked to have chased down her first buck, though I’m not sure what she’d have done with it if I had let her go.

I’m a slow learner, and have never been one to take anyone’s word for anything. I have to find things out for myself, experientially, even though it frequently means falling on my face and dusting myself off, eventually coming to the same realization that was suggested at the beginning.

If we only look for God in church, we are selling ourselves, and Him, way short. But I realized I was selling myself, and Him, short by choosing to only look for Him outside a church. And part of what that comes down to is misconceiving “church,” as being just a building, or a set of beliefs. And not seeing it as a people, coming together to worship, quite literally to be the body of Christ, alive in the world. I like the way Richard Rohr looks at the Trinity:

God for us, we call you “Father.”
God alongside us, we call you “Jesus.”
God within us, we call you, “Holy Spirit.”
Together, you are the Eternal Mystery
That enables, enfolds, and enlivens all things,
Even us, and even me.

It’s that understanding, of having God alongside us, and working through other people, and finding that, feeling it, knowing it much deeper when I started to find other people walking their own walk, struggling with their own questions, coming together to worship and to pray and to help one another. Finding church.

Yesterday sitting along the Wye River and this morning in church, I felt grateful; an overwhelming sense of gratitude. Thomas Merton explained what I felt better than I can explain it:

To be grateful is to recognize the Love of God in everything… Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him. Gratitude therefore takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise the goodness of God. – Thomas Merton, “Thoughts in Solitude”

I’m a work in progress. That’s all I will ever be, trying to put one foot in front of another along the path and not be distracted chasing every other SQUIRREL! life throws at me. But gratitude and prayer are pretty good at helping sustain and focus me when I pay attention.

This morning’s sermon was about praying. Can I pray? Can I pray always? Can I pray proactively? Can I be persistent, not just praying when I am troubled, but also when and because I am grateful. The sermon closed with a prayer from Archbishop Desmond Tutu (which he adapted from Sir Francis Drake), which I felt in my bones:

Disturb us, O Lord

when we are too well pleased with ourselves
when our dreams have come true because we dreamed too little,
because we sailed too close to the shore.

Disturb us, O Lord

when with the abundance of things we possess,
we have lost our thirst for the abundance of life
when, having fallen in love with time,
we have ceased to dream of eternity
and in our efforts to build a new earth
we have allowed our vision of Heaven to grow dim.

Stir us, O Lord

to dare more boldly, to venture into wider seas
where storms show Thy mastery,
where losing sight of land, we shall find the stars.

In the name of Him who pushed back the horizons of our hopes
and invited the brave to follow.

Amen.

A Journey with Fire

There are a few times in life where I have felt my heart and soul consumed by fire. It’s an incredible feeling. One that I am starting to feel again. It is wholly overwhelming. It’s a stirring of the soul, a call to action.

I am laid back, I tend to go with the flow and enjoy where the ride goes. That’s a tendency I like about myself, but it’s also one I can let get taken to the extreme. It’s a good thing until it becomes passive. Then it can lead to complacency. I am not a fan of complacency.

I’ve come to recognize that my whole being needs challenges; needs adventures; I need to be roused. Woken up. I’ve been feeling that in crazy ways of late. Fire is the best metaphor I can offer. It feels like flames.

Thursday was bookended by soaring thoughts. In the morning, it was from reading John Eldredge’s “Wild at Heart.” Eldredge flies in the face of the notion of Christian men and women as simply “nice” and “good” people; he sees the church today as being too full of bored (and thereby boring) people and points us more toward living a life with passion, adventure, not playing it safe, and finding our true name, our calling.

The history of a man’s relationship with God is the story of how God calls him out, takes him on a journey and gives him his true name.

It strikes me that it different key points in my life, books have found me that bring up and work through the warrior spirit. The year Anna was born it was Chogyam Trungpa’s “Shambhala: The Sacred Path of the Warrior,” from which I have a tattoo on my upper back, and now it’s Eldredge calling me back to that energy with God. It has stoked more inner fire, seeded more prayer, and roused a renewed energy at a time when I need it.

My other Thursday bookend came from watching “The Shawshank Redemption” at the Oxford Community Center’s movie night.

I find I’m so excited, I can barely sit still or hold a thought in my head. I think it’s the excitement only a free man can feel at the start of a long journey whose conclusion is uncertain. I hope I can make it across the border. I hope to see my friend and shake his hand. I hope the Pacific is as blue as it has been in my dreams. I hope. – Red

The team of Andy Dufresne and Red stir my soul every time. But here we are with the journey again, at it’s beginning.

I fractured my skull during Sunday School at church when I was three years old. That should have been all the indication I needed that my journey was not going to be easy, or boring, or safe. Our walk with God is a full contact sport.

This morning’s sermon ended with a prayer from Thomas Merton, which the minister found during college. He claimed that Merton helped save his life. I feel the same way and have written plenty, and will continue to write, contemplate, and quote Merton.

This morning’s prayer came from the book, “Thoughts in Solitude:”

My Lord God, I have no idea where I am going. I do not know the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Our journey, our road is ours. It’s not like anyone else’s. It’s wired into our unique DNA, and we have the Holy Spirit in that same DNA, a compass to help us find our way. The Holy Spirit, is also that fire in our hearts, which gets stoked in each of us after our own passion, our own calling. The closer we get, the more it gets stoked, the higher and brighter it burns. We have to find what stokes us, and how to sustain it. We are given maybe a spark, which we have to help grow and light us up.

I’ve got all this dancing around in my head, walking up to communion with the girls together for the first time in our lives. I’ve got deep joy welling up, as the closing hymn begins playing.

The song? “Light the Fire in My Heart Again.”

Amen.

“Increase Our Faith:” Thoughts After a Sermon

I try to listen. Every chance I get. I am a visual learner, so being quiet, taking in sounds, words, wind, birds, a conversation, is something I work at. It’s a funny thing, but I find it’s amazing how much I hear when I listen.

“Increase our faith,” Luke has the apostles saying in his part of the Gospel (Luke 17:5). It’s during the trying times that we ask for something like that. When we know we’re working through something. It’s never when things are going well and life is good. Those aren’t the times made for faith.

When I sit in church, I try to make my posture silent and open, so I can take everything in. It’s those moments where hymns, songs, scripture, sermons, feel directed to my ears.

Am I being the person I am supposed to be? Am I doing the things I am supposed to be doing?

Those are the crossroads questions. Livelihood, being a good father, relationships, life, spiritual path, faith… those questions come up, sometimes we have an answer we are happy with, sometimes not, sometimes we don’t know. Those are times for faith. Leaning away from worry and leaning into faith.

Even when we can’t do it, God moving through us can make great things happen.

When we face doubt, struggle, our limitations, if we get out of the way, if we make room, God can work through us.

Being mindful not of who we are, but “Whose” we are…

What a difference a letter or two can make. When I am thinking through questions about living my life, remembering that life is a gift and should be treated accordingly, with gratitude.

I rode my bike down Boone Creek Rd., and looked up the creek. There was a deep silence, a stillness, the same as I felt in church earlier.

…silence to open a path… experiencing the stillness of God’s comforting grace.

There are times when I dig the hermit on the mountain idea. Cultivate that silence and rest in it. But I know at the bottom of that savored solitude, something is missing for me.

This great capacity we have as human beings to love, makes us better.

Ah yes, there it is. Maybe we’ve got this grain of mustard seed in us (sticking with Luke) that can grow into something beyond what we even thought it could.

In stillness, it can come to us. God can come to us. When we are still. And listening. But don’t expect a road map. Don’t expect answers. If it were easy, if it were clear, it wouldn’t require faith, this walk.

Not all things in life are unscarred, pure, and perfect.

Amen. It’s our scars, our particular brokenness and how we are put back together, that defines us.

Increase our faith.

[italics are words taken/quoted from a sermon on Oct. 2, 2016, Christ Church, Easton, Md.]

Delusions of Knowledge

When I look up at the stars, my response is wonder. When I watch a hummingbird hovering in the yard, I am fascinated. In neither case is my first instinct to analyze, label, figure things out.

Likewise, when I think about God, it isn’t to solve the Mystery, but to dwell in the Mystery, sit with it, let it wash over me. Not to try to pull it apart.

The mystery of creation is like the darkness of night–it is great. Delusions of knowledge are like the fog of the morning. – Rabindranath Tagore

Tagore is a writer who I have recently been drawn to more and more. He was the first non-European writer to win the Nobel Prize for Literature, in 1913. His “Stray Birds” are several, rapid fire blasts of sunlight, glimpses of illumination that cut through the shadows of unchecked rational thought. The painting at the top of the page is Tagore’s as well.

I’ve been sitting with the idea of paradox a lot lately–the notion that two things taken together are seemingly impossible, but actually true. Like when physicists say that light is made up of (behaves like) waves and particles at the same time.

Science and scripture are full of paradoxes. How can Jesus be both a Lamb and a Lion; how are the worldly poor the spiritually rich? Why do you have to let go in order to have everything? Why is surrendering the only way to victory? Jesus loved paradoxes and deep thinkers like Einstein saw them everywhere.

Why is that? One reason might be that our intellect by itself is not the right faculty to get us to the deeper truths. It would be like trying to use smell or taste to figure out the tip when you get the check from dinner–could be interesting, but ultimately not helpful.

I am never more frustrated than when I try to have all the answers; when I want to have things figured out before I move forward. I am never more at peace than when I allow myself to be in the moment, to be happy with/by/from the things and people that make me happy. And it is still hard not to want to know that I am moving in the right direction, doing the right thing, moving further up the mountain rather than backpedaling.

“One of the great constants in life is change.” That was the doctrine of Heraclitus, a Pre-Socratic Greek philosopher. A paradox and a truth. And not new information.

How we deal with change, how we deal with the mind coming up just short of what it is we want to know, those responses to life are what our lives become. There are all kinds of options: we can doubt, fear, bury our head in the sand and not give it thought, we can lose ourselves in work, we can party like it’s 1999.

I go back to a favorite Thomas Merton thought:

You do not need to know precisely what is happening, or exactly where it is all going. What you need is to recognize the possibilities and challenges offered by the present moment, and to embrace them with courage, faith, and hope.

That feels right. So when I walk outside after the storm and through the boat yard to catch the last bit of sunset and see this…

And I walk back to the house and hear an owl in the top of a tree and then watch he or she take off and fly with outspread wings, I smile and sit with Tagore’s words that have been in my head on a Sunday:

That I exist is a perpetual surprise which is life.

Living Stones

Sometimes I would like to be rock, stone, standing impermeable against the elements, against the world.

But neither rock nor stone win in the end; they get taken down; eaten away, cracked, eroded over time.

Wind and water abide. Their persistence and patience are too much for stone.

People have always sought meaning, wisdom, and strength in rocks, it seems. From building tools and weapons, to palming and rubbing a stone smooth in our hands.

I am drawn to stones.

Carl Jung knew something about why:

Many people cannot refrain from picking up stones of a slightly unusual color or shape and keeping them… without knowing why they do. It is as if the stone held a mystery in it that fascinates them. Men have collected stones since the beginning of time and have apparently assumed that certain ones were containers of the spirit of the life force with all its mystery. – Carl Jung, “Man and His Symbols”

The church I grew up going to is built of stone. It has the feel of something ancient, something permanent. I have to go back to Jung:

The stone symbolized something that can never be lost or dissolved, something eternal that some have compared to the mystical experience of God within one’s own soul. It symbolizes what is perhaps the simplest and deepest experience of something eternal that man can have in those moments when he feels immortal and unalterable. – Carl Jung, “Man and His Symbols”

Ah, but the hubris of man. Our audacity. We want something permanent. We want something to build on; to be that which is built on. The cool, vastness of a mountain. Let me be that. To stand like stone.

We use stones as offerings. We build. Standing stones were built, formations, as offerings to God. A temple.

But God prefers people.

You also, like living stones, are being built into a spiritual house
– 1 Peter 2:5

People build with stone. God builds his greatest work, love, with people.

Living stones. Being built into something. Maybe I can build with words. If not my own, then Gary Snyder’s as an incantation:

Lay down these words
Before your mind like rocks.

Snyder’s words are riprap. Pick mine up like a stone to rub in your hand and carry with you. Pocket them and pull them out when you need them.

What will they say to you?

Saturday Prayer

I have not sat still well today. Solitude’s double-edged sword had me pacing, caged.

I walked Harper across town to the Oxford-Bellevue Ferry and back in the morning. I cut grass, which brings on thinking for me. I read and wrote for a book review article coming due. Changed lightbulbs. Sitting in the yard, I had to move.

I hop on my bike and cruise through town, riding down to the shoreline at the park. I pull Gary Snyder’s “Turtle Island” from my pocket, in all its underlined, written in, and dog-eared grace.

I close my eyes with my face in the sun. An evening breeze brushes my ears and hair.

The waves are sharing an embrace and a conversation with the shoreline; sitting in silence, it is all I can hear–a soundtrack no less extraordinary for being commonplace.

I bend my head in prayer to listen. Language doesn’t need words to speak. No, that’s not it. God doesn’t need words to speak to those who listen.

I leaf through Snyder, who offers a “Prayer for the Great Family:”

Gratitude to Water: clouds, lakes, rivers, glaciers;
holding or releasing; streaming through all
our bodies salty seas
in our minds so be it

Gratitude to the Sun: blinding pulsing light through
trunks of trees, through mists, warming caves where
bears and snakes sleep–he who wakes us–
in our minds so be it

I don’t properly write in my pocket notebook very often, opting for a bigger one where my mind stretches more. But the pocket notebook made the bike ride, and as I scrawl these thoughts together, I see words bleeding through from the next page.

They are Ava’s from the rehab hospital last year. She was working on getting her words back with a therapist–she couldn’t find the right words to say, to answer, but she could write them down. Today being a year since the seizure that landed her there, it doesn’t seem a coincidence to have her words find me here.

I close now wet eyes again to listen to the river. And God.

Riding my bike through town, life goes on. People are happy eating, walking, biking. There are kids playing in the sand and ankle deep in the water at the Strand.

Almost home, I turn up Jack’s Point Rd., and an Eastern Bluebird flies across the road in front of me, into a vacant lot. I have only seen a handful of bluebirds in town and I smile. If you read birds, happiness must be nearby.

The Head, the Hand, and the Heart

I don’t know much about John Ruskin. But maybe he knew something about living. Ruskin said:

Fine art is that in which the hand, the head, and the heart of man go together.

I’m not so much worried about fine art as about living fully, deeply, integrated, connected to God. And I’ve been thinking about when you get two of three of those things–the head, the hand, and the heart.

In church we’ve been talking about the head (beliefs) and the hand (actions) going together. If you believe something, truly believe it and hold it to be important, then your actions should show it. That seems wholly true to me. If your actions don’t show your beliefs, what good are your beliefs? But there seems to be something missing. I think it’s the heart.

If you put the head and the heart together, you get a band. One I’ve been listening to a bit lately.

Their song, “Lost in My Mind” gets stuck in mine. It’s a great song. Getting lost in my mind is an easy tendency. “Oh my brother, your wisdom is older than me.” There is a notion in the song I dig:

How’s that bricklayin’ comin?

How’s that engine runnin?

Is that bridge getting built?

Are your hand getting filled?

Won’t you tell me, my brother?

Cause there’s stars

up above

We can start

moving forward

It’s that notion of work versus dreams. You are working, making a living, but are you filling your heart, your soul, with the good stuff? The wonders of the Universe. The deeper aspects of life that we miss entirely if we don’t pay attention: raising kids; watching a sunrise on the beach with someone you love; playing an instrument; staring at the stars; writing a book; whatever it is that fills your heart.

But if you have just your head and your heart, you are missing your hand: you are holding your dreams, but not acting on them. Not trying to build them.

It’s not easy to yoke those three things together and drive them forward. For me, thinking and dreaming come easy. It’s building that takes work and effort. And attention.

At 44 years old, I’m not one to let go of dreams. As a father, I’m not about to wildly chase a dream that doesn’t help, include, or provide for my girls. A conundrum? Maybe.

Sooner or later, if we’re lucky, we come to learn a pretty big lesson: it’s not all about me. Though I try to shape them, use them, and do the best I can with them, I didn’t make or create my head, my heart, or my hands. I have to admit there are bigger things, bigger hands, hearts, and minds at work than mine. And if I want to put mine out there and try to make something of them, it requires a couple things: faith and risk.

I get a daily e-mail to contemplate every morning from Richard Rohr, Franciscan priest, Christian mystic, founder of the Center for Contemplation and Action. This morning’s musings came together like this:

This is probably why Jesus praised faith and trust even more than love. It takes a foundational trust to fall or to fail–and not to fall apart. Faith alone holds you while you stand waiting and hoping and trusting. Then, and only then, will deeper love happen. It’s no surprise at all that in English (and, I am told, in other languages as well) we speak of “falling” in love. I think falling is the only way to get to authentic love. None would go freely, if we knew ahead of time what love is going to ask of us. Very human faith lays the necessary foundation for the ongoing discovery of love. Have no doubt though: great love is always a discovery, a revelation, a wonderful surprise, a falling into “something” much bigger and deeper that is literally beyond us and larger than us.

We need our heads–our thoughts and our beliefs. We need our hands–our actions. And we need our heart–love, passion. And love is something that goes beyond us, is bigger than us, involves a letting go, a surrender; involves faith; involves God.

I’ve still got more questions than I’ll ever have answers. But I like to think about living life the way Ruskin describes fine art. And I like to think of giving my head, hand, heart, over to faith, to love, to God, and trying to build dreams, to build life, with a little Help.

* The photo at the top came from Living Outdoor. It represents something of a dream for me–living and writing outside in the woods, in a simple cabin.