It is Strange to Be Here

John O’Donohue’s book, “Anam Cara,” begins: “It is strange to be here. The mystery never leaves you.”

And that’s maybe as true a statement as we will ever encounter. Take our consciousness, the fact that we are thinking, feeling beings inhabiting bodies, add science, add faith, add civilization, observations–when you sit and think about it, it is strange to be here. There is no way around it.

At Christ Church Easton, we’ve just begun a six-week study of “Anam Cara.” Rev. Susie Leight and I and 20+ curious and daring friends embarked this week on the first section of the book, “The Mystery of Friendship,” and a power-packed prologue to help set the tone.

O’Donohue was a poet, theologian, philosopher, and former Catholic Priest. When I read about him and his life, I am jealous, thinking–that’s it, that’s how I want to live my life. His way of bringing together Celtic spirituality and Christianity infuses life and sacredness into everything we encounter–God, each other, Creation and the landscape we are a part of–in ways that mainstream western Christianity could do well to remember and to look more closely at. Which is part of what we are doing.

“Anam Cara” is a Gaelic expression translatable as “soul friend.” And O’Donohue lets us know that what he hopes to do with his book is to explore friendship in a “lyrical-speculative” form. His writing is a meandering, meditative way through beauty, friendship, the senses, that can leave me stunned and spinning at times.

It is strange to be here. And given that, friendship, reaching out to an other, another person, is maybe the only sensible thing to do, to find other people to walk through life with.

O’Donohue says that:

“Human presence is a creative and turbulent sacrament, a visible sign of invisible grace. Nowhere is there such intimate and frightening access to the mysterium. Friendship is the sweet grace that liberates us to approach, recognize, and inhabit this adventure.”

Thinking of friendship as a grace, as sacramental, puts us in an open frame of mind. In this strange, lonely world putting ourselves out there, finding friendships with other people, is a courageous and necessary act.

As he wanders through the first section of the book, O’Donohue focuses on light.

“Light is the secret presence of the divine. It keeps life awake. Light is a nurturing presence, which calls forth warmth and color in nature. The soul awakens and lives in light. It helps us to glimpse the sacred depths within us. Once human beings began to search for a meaning to life, light became one of the most powerful metaphors to express the eternity and depth of life.”

This week, reflecting on some of our “Anam Cara” reading, Susie used some of O’Donohue’s thoughts on light and darkness in her own musings. She writes:

“Inspired by JOD’s words, I decided to wake up just before dawn a few mornings a week, to watch “how the darkness breaks” and observe how “light can coax the dark” while pondering & praying the question, “I wonder what this will be?”

Many changes are on the horizon (all very good & exciting, but there is anxiety too) & so rather than placing all sorts of expectations around what is next (which is my tendency) I have decided to sit, watch and listen, trying to separate the artificial from the real, what is of God and the Spirit, of the world or my own. the question seems large enough to hold what is and what may be… ‘just as darkness brings rest and release, so the dawn brings awakening and renewal. In our mediocrity and distraction, we forget each day that we are privileged to live in a wondrous universe. Each day, the dawn unveils the mystery of this universe…’

sometimes my camera does stuff without me trying, thought this was a cool shot. more to come.”

That is wonderful. When we read something challenging, we should let it challenge us, inspire us, help us think. If it doesn’t seep into our everyday lives, our hopes, our dreams, our friendships, then why are we studying it together and discussing it?

In “Anam Cara” we are talking about friendship, we are talking about light, and we are talking about love. Anytime we are talking about God, we should be talking about love. God is love, and love is what unites us in friendship. O’Donohue writes:

“Love is the nature of the soul. When we love and allow ourselves to be loved, we begin more and more to inhabit the kingdom of the eternal. Fear changes into courage, emptiness becomes plenitude, and distance becomes intimate.”

Love is what brings us together, what unites us. And coming together as friends to discuss, to be opened up by, a book about the nature of and need for friendship stands out as significant, in and of itself.

O’Donohue closes the section on “The Mystery of Friendship” with a friendship blessing, which is beautiful, profound, and inspiring. I read it out loud to close our first class. I would encourage you to read it out loud as you read it, and I hope that its words and sentiments bless you today and every day. The photo after it is one of Rev. Susie at her ordination to the deaconate earlier this year, along with our dear friend, the deacon Rev. Barbara Coleman. Soul friends in action.

“A Friendship Blessing”
By John O’Donohue

May you be blessed with good friends.
May you learn to be a good friend to yourself.
May you be able to journey to that place in your soul where there is great love, warmth, feeling, and forgiveness.
May this change you.
May it transfigure that which is negative, distant, or cold in you.
May you be brought in to the real passion, kinship, and affinity of belonging.
May you treasure your friends.
May you be good to them and may you be there for them;
may they bring you all the blessings, challenges, truth, and light that you need for your journey.
May you never be isolated.
May you always be in the gentle nest of belonging with your anam cara.

Sediment, Tents, Hot Dogs and the Holy Spirit

Shake a snow globe full of sediment and you’ll have to wait a while for the sediment to settle. Only then can you see through it. Clarity comes from letting the sediment settle. Now think of the sediment as all the demands and distractions in our daily lives–and there is always something or someone shaking our snow globes.

The weekend retreat during The Alpha Course is designed to help us settle, unwind, and unplug so we can plug into something that will recharge us. It’s a time to connect with the Holy Spirit and with each other.

Five years to the weekend after Christ Church Easton‘s first Alpha retreat, we took a group of more than 20 people to Pecometh’s Riverside Retreat Center outside Centreville, MD, for a weekend to reconnect. The weather was in the 70s during the days, the night skies were starry and clear, and the waterfront campus is full of trails, woods, and structures to get you dialed-in to creation.

Saturday morning, we had a group gathered on benches outside by the river for morning prayer. We read from Padraig O’Tuama‘s “Daily Prayers,” in which we pray, in part:

We resolve to live life in its fullness:
We will welcome the people who’ll be a part of this day.
We will greet God in the ordinary and hidden moments.
We will live the life we are living.

We set our intention to be present, open, and to appreciate one another and our lives.

Weekends like this are about moments; they are about relationships; they are about laughter and tears from being overfilled; they are made up of sharing meals, of taking hikes and walks or going skateboarding; they are built around small group discussions and big questions and shared experiences and being vulnerable.

The Alpha Weekend five years ago is the first time I reflected on advice that St. Paul gave in his letter to the Romans where he said:

“Do not be conformed to the pattern of this world, but be transformed by the renewing of your mind.”

Romans 12:2 (NIV)

In a world that wants us to conform, we are encouraged to live differently. In a series of videos over the weekend, we meet Jackie Pullinger, a missionary who went from England to Hong Kong more than 50 years ago, who has worked to help prostitutes, gang members, and the poor. She has done amazing work and points out that what we need to spread God’s love in the world are “soft hearts and hard feet.” And she says that maybe the only way our hearts soften is by being broken.

An Alpha Weekend is about relationships and downtime and making memories, including the debut of a non-existent band called “Skater Dads.” It’s skipping stones at sunset and exploring the campus for the camp’s famed outdoor chapel.

The Alpha Weekend is about sitting around a campfire singing songs, roasting marshmallows and hot dogs and being awestruck when someone reaches their hand into the fire to successfully rescue a fallen hot dog and comes out unburned (don’t try this at home or around a youth director) ; it’s about feeling seen simply by someone noticing that you are almost done cooking your hot dog and being asking if you want a bun.

It’s what happens when a group of people gather in a beautiful place for the sacred purpose of being together, worshipping God, and being open to the Holy Spirit.

Sunday morning, the ending of such a powerful and peaceful weekend, the big feelings were about not wanting the weekend to end. A conversation made me think about the transfiguration of Jesus on the mountaintop, this absolutely incredible experience of Jesus, Elijah, and Moses, and Peter’s immediate response is to build tents–“Master, it is good for us to be here; let us make three dwellings” (Luke 9:33)–he wants to stay in that moment, he wants to keep it going, just like each of us wanted the weekend to keep going. But Jesus knew differently. He knew that as incredible as those experiences are, it is not about building tents and trying to hold the moment–it is about carrying the moment back into the real world, because we have work to do. We have to spread that Holy Spirit experience. I mentioned all this to our collected groups. Which gave Rev. Susie Leight an idea.

Susie expounded on the theme of leaving, going back to the world, by opening our Sunday morning worship service with a blessing/prayer from Jan Richardson:

Dazzling

A Blessing for Transfiguration Sunday

“Believe me, I know how tempting it is to remain inside this blessing, to linger where everything is dazzling and clear. We could build walls around this blessing, put a roof over it. We could bring in a table, chairs, have the most amazing meals. We could make a home. We could stay. But this blessing is built for leaving. This blessing is made for coming down the mountain. This blessing wants to be in motion, to travel with you as you return to level ground. It will seem strange how quiet this blessing becomes when it returns to earth. It is not shy. It is not afraid. It simply knows how to bide its time, to watch and wait, to discern and pray until the moment comes when it will reveal everything it knows, when it will shine forth with all it has seen, when it will dazzle with the unforgettable light you have carried all this way.”

This weekend was a blessing made for coming down the mountain, back into the world; it was an experience, it was moments, it was deepened relationships. It is a blessing for us to share with those we meet, with those who are a part of our days.