To be a human being among human beings

Life has felt large and open and raw of late, where prayers, feelings, experiences and thoughts are all super charged.

There are plenty of reasons: Ava’s stereotactic neurosurgery is on Monday; Anna turns 21 on Tuesday and Ava turns 18 in mid-February; we’ve past the half-way point in our Romans Bible studies; seminary is stirring good things up and Kelsey Spiker and I just became postulants, the next designation in the path to ordination to the priesthood; even occasional preaching is a full-body experience; gearing up for Lent small groups; and the girls had their first ever snow skiing experiences, which was a trip with Holly and her kids as well as many teen and twenty-something friends.

Life has an open feeling, which is both filling and fulfilling and taxing and shaky sometimes.

Studying for a Saturday seminary day retreat, Rev. Susie Leight has us reading and thinking about the spirituality of the priesthood, which included excerpts from Barbara Brown Taylor’s “The Preaching Life” and Gordon W. Lathrop’s “The Pastor: A Spirituality.” Lathrop recalls an experience in a Swiss airport where he read a quote on a poster from Antoine de Saint-Exupery, written in French. Lathrop translated it literally to say:

“As a profound thirst: the desire to be a human being among human beings.”

A deep and profound desire to be a human being–someone who lives and feels, who is flawed and who needs others–among human beings. To be in community and to be allowed to be fully ourselves. This is what it is to be open, to be honest, to be vulnerable, which is not instantly a comfortable place to be.

Thursday we had a class discussing Tracy K. Smith’s Pulitzer Prize-winning book, “Life on Mars,” which is one of my favorite books. The discussion was about space and time, love, loss, grief, dancing, intimacy, language–it was flung like stars around the minds and hearts of those there. The last poem read was titled, “The Weather in Space”–

Is God being or pure force? The wind

Or what commands it? When our lives slow

And we can hold all that we love, it sprawls

In our laps like a gangly doll. When the storm

Kicks up and nothing is ours, we go chasing

After all we’re certain to lose, so alive–

Faces radiant with panic.

That is part of the challenge of being human, loss and fear are always in the mix with us. It’s a lot and sometimes we want to–I want to–shut the faucet off. But that’s not why we’re here. That’s not why I am here.

On Tuesday morning, I was thinking ahead to this weekend’s Gospel reading, which is Matthew 5:1-12, commonly known as the Beatitudes:

When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they will be comforted.
“Blessed are the meek, for they will inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they will be filled.
“Blessed are the merciful, for they will receive mercy.
“Blessed are the pure in heart, for they will see God.
“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.


I’ve been in a habit of looking to see if Debie Thomas has anything to say about a particular Bible passage in her book “Into the Mess & Other Jesus Stories.” And reading her take on the Beatitudes, it hit me that her book would make an incredible Lent study, looking at and discussing different aspects of Jesus’s life. Here is a bit of her take on the reading:

“What Jesus bears witness to in the Beatitudes is God’s unwavering proximity to pain, suffering, sorrow, and loss. God is nearest to those who are lowly, oppressed, unwanted and broken. God isn’t obsessed with the shiny and the impressive; God is too busy sticking close to what’s messy, chaotic, unruly, and unattractive.”

She goes further:

“I think what Jesus is saying in the Beatitudes is that I have something to learn about discipleship that my privileged life circumstances will not teach me. Something to grasp about the beauty, glory, and freedom of the Christian life that I will never grasp until God becomes my all, my go-to, my starting and ending place. Something to recognize about the radical counter-intuitiveness of God’s priorities and promises. Something to notice about the obfuscating power of plenty to blind me to my own emptiness. Something to gain from the humility that says, ‘The people I think I am superior to have everything to teach me. Maybe it’s time to pay attention.'”

If I want to be a human being among human beings, I have to be open to, to learn from, to love, those whom God loves: everyone. More than that, if as followers of Christ, we look to do God’s work in the world, we have to be, we have to show, we have to act out in faith the love that God makes real here and now, especially to those who feel alienated or shut off from it.

In teaching the Beatitudes, Jesus is turning the world and what we think we know about it, on its head. This is something he does frequently in his teachings and his parables. We should ask why.

Next week we will discuss poet Joy Harjo’s book “Conflict Resolution for Holy Beings.” In “Talking with the Sun,” she writes:

After dancing all night in a circle we realize that we are a
part of a larger sense of stars and planets dancing with us
overhead.
When the sun rises at the apex of the ceremony, we are
renewed.
There is no mistaking this connection, though Walmart
might be just down the road.
Humans are vulnerable and rely on the kindnesses of the
earth and the sun; we exist together in a sacred field of
meaning.

To be a human being among human beings is also to be human in and as a part of God’s Creation. Which He asks us to be stewards of, to take care of.

Humans are vulnerable and rely on kindnesses. When I try to live with my heart open, I have a greater sense of, and gratitude for these kindnesses–kindnesses that can come from anywhere and anyone. Any one of us. Even me.

You Don’t Know How it Feels

Tom Petty was right. I don’t know how it feels to be him. Or anybody else. And no one else knows how I feel, really. And that can be one of the lowest, loneliest feelings, sitting with the fact when it comes to how we feel and what we go through, that we keep running into places and points that we are sure that no one else gets it.

And I think probably we’ve all been there and that we’ll end up back there when it comes to dealing with other people. As close as we get to someone, or as long as we’ve known someone, things can still happen that throw us for a loop and leave us in the land of alone.

Then we have those moments when a glimpse of light shines in. They can often come at seemingly random and unexpected times. As C. S. Lewis put it, “Friendship is born at that moment when one person says to another, ‘What! You too? I thought I was the only one.” I can’t hear that quote now without seeing Charlie Mackesy‘s sketch in my mind. I like that the drawing moves beyond just people.

I go back to a Sunday afternoon during high school when a bunch of us were skimboarding on Boone Creek, a picture perfect Eastern Shore day on the water, when out of nowhere a friend said, “Did you ever have the thought where everyone else in the world is a robot and you are the only real person?” And I stopped in my tracks, astounded that anyone else thought that stuff, because it seemed like a thing that was just for sci-fi books, not conversation with your friends, and I had thoughts like that several times a day.

We all live out different scenarios and imaginings in our heads that we think are only ours. It takes guts to put them out there, and sometimes they fall on deaf ears, but sometimes, there is hope that not everyone else is a robot. Or maybe that is part of their robot plan 😉

The funny thing is, the older we get and the more of those thoughts we have stored up, the more quirky we feel like they are to the point where we are sure no one else could understand. And we’ve had more time and experience to be broken, to feel lost, to be confused. So when a connected moment like that happens, we can almost lose our breath.

Shared connected moments are sometimes just that: moments. Encouragement and affirmation; a nudge to keep going. Maybe we can share ourselves and provide a moment like that for someone else, maybe we encounter someone who does that for us.

I know when it comes to parenting right now, I have a 16 year old who might as well be quoting Tom Petty in just about any conversation we have. And sometimes I say, you know, at 46 I still feel that way. Sometimes people don’t know how it feels. But we all share that feeling, of not being understood. Of no one getting it, or us.

And that comes in different waves and different depths. T. H. White, in his book “The Once and Future King,” throws the full depth of that struggle out there:

“There was a time when each of us stood naked before the world, confronting life as a serious problem with which we were intimately and passionately concerned. There was a time when it was of vital interest to us to find out whether there was a God or not… Further back, there were times when we wondered with all our souls what the world was, what love was, what we were ourselves.”

I dig those kind of questions and that kind of discussion. But in our busy lives, it doesn’t have to run that deep. Sometimes it’s just wondering if anyone else puts their hand out for lightning bugs to land on, or still skips shells, or likes hot sauce on their eggs, or tries to find their own new constellations when they look at the stars.

But I think part of what I take from White, part of what I want to tell my daughter, part of what I need to remind myself, is that before we get too caught up with whether anyone else feels what we feel, we first have to spend time with, reflect on, pray on, understand what we ourselves are feeling.

We don’t know what it feels like to be Tom Petty. Do we really know what it feels like to be ourselves?

“Your visions will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.” – Carl Jung

Who are you when you look into the fire of your own heart? Then let’s ask what we do with that in the world.