Let’s be up front: this isn’t really a tale of two buildings. It’s more what they represent. They are buildings, but also emblems. The cabin and the church.
It is so easy for me to be a hermit. An active, outdoor hermit, mind you–wrangling sunrises with coffee, running, paddleboarding, looking for birds. I like to hermit in the John Muir, Edward Abbey, Thoreau style.
It’s the easiest thing in the world to daydream about finding a cabin like this one from Cabin Folk and holing up for a good stretch with books, notebook, trail running shoes, binoculars, backpack, you get the idea. And I would enjoy that and likely recharge a bit.
Solitude is a necessary condition for me. But I’ve come to realize it’s not enough. It’s just a beginning point, albeit one to return to. If you are one to ask life’s biggest questions and take the walk to find answers, there is a good chance that you are going to struggle at times. You are going to suffer, you are going to come up short, and sooner or later, you are going to need help. That can be a humbling experience. For me, being humbled is also a necessary condition.
It’s being humbled and needing help that sets us up for needing other people. Needing a community of sorts. Needing people who we can relate to; who understand our struggles; and who we can in turn help with theirs. In my experience, helping someone–whether it is moving furniture, listening, laughing, accomplishing a goal, or just being there–creates a feeling in me that I can’t replicate on my own, cabin in the woods or not.
The world is so empty if one thinks only of mountains, rivers and cities; but to know someone who thinks and feels with us, and who, though distant, is close to us in spirit, this makes the earth for us an inhabited garden. – Johann Wolfgang von Goethe
“Someone who thinks and feels with us,” Goethe is perhaps describing the beginning or foundation of community. In his sermon at Christ Church Easton on Sunday, Fr. Scott Albergate posited that “The reason to go to church is to be in the company of others,” and that while in a worship service, “Hopefully it will sink into your soul–through the sacraments, songs, Scripture–that life is beyond our control.”
If you spend time in nature, or if you are at all mindful of the passing of time, disease, death, the notion that life is beyond our control is almost self evident. And it can be a heavy truth to bear. As we try to carry that with us, it can weigh us down.
Fr. Scott also pointed out that the majority of what we know of Jesus through the Gospel, he is concerned with healing and transformation. Healing and transformation, through Christ, happen through love and grace. Love happens in the world, through people. We can’t experience it alone. And when we come together, a funny thing happens:
God brings his presence ‘into the house,’ and we are called to release it back out into the world. – Pete Greig, “Red Moon Rising”
Grace is only grace because God gives it to us, He shares it. We know it as a gift and show it by sharing it with each other and others. We know love and grace in the company of others.
The cabin is the place to find ourselves in solitude. The church building is the place to come together with those “close to us in spirit.” We come together to know, to experience God’s grace through each other and to take it out into the world.
I need both buildings and what they represent. I think Thomas Merton gets it right when he says:
We do not exist for ourselves alone, and it only when we are fully convinced of this fact that we begin to love ourselves properly and thus also love others.